Approaching the Great Teacher

Earlier in the morning I was reading a book on J Krishnamurti and came across some beautiful lines:

Awake, arise, having approached the great teacher, learn.

The road is difficult, the crossing is as the sharp edge of a razor.

Katha Upanishad III

These words had an impact this morning. Some of us are fortunate to have a Living Spiritual Master, some of us are fortunate to have had a Spiritual Master in the past. We approach a Spiritual Master to learn something new, to gain some wisdom, to learn the practice of Spirituality that could lead to awakening or enlightenment. When we approach the Spiritual Master or the Great Teacher, do we simply just regurgitate what we have learned without seeing the implications of practice? Therefore, our repetition isn’t a sign of wisdom or understanding. The real words of the Spiritual Master is when practice defines and becomes the foundation of wisdom. This means our failures, obstructions, confusions, doubts all have a part in what is constituted as wisdom.

The attitude to learn is one where we are happy to admit that we do not know and acknowledging the long path ahead of us. As the lines of the Upanishad guides us further that the road is difficult. If we simply think that we are in a state of bliss because we have received a teaching, then that isn’t bliss but inspiration. We can feel inspired and sometimes we mistake this as bliss. Feeling inspired gives us a high that dies down after a couple of days and bliss is a continuous and unbreakable high according to the Sages of the East. Therefore, when we recognize the difference between the two, we can get closer to what is considered to be bliss. We must use that inspiration to move us forward fearlessly.

The crossing is as sharp as the edge of a razor. Do we truly feel this? That one wrong turn then we could be back to square one in our spiritual journey or we come to realize we didn’t move as far ahead as we thought we had. Do we understand that when we cross from knowledge to a practical application that it could destroy everything we know about ourselves. The body that we thought we were, the thoughts and memories that made us who we were, suddenly holds little value in life as we find ourselves at the pinnacle of true understanding. When we practice and realize that we are formless beings and are nothing but a manifestation of the Formless, are we happy to live by this wisdom? Can we live by this wisdom 24/7? These are questions to really ponder about.

Are we ready to arise and awake? Are we ready to approach the Great Teachers and admit we need to know more and that we need wisdom to awaken us? Are we aware of the difficulties that our mind will face once we receive knowledge from the Great Teachers? And can we confidently cross the ocean of materialism unscathed by the sharp edge of the razor called the ego?

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