Wisdom has set me on fire,
There is nothing to discriminate,
There is no other,
But the One True Self.
Wisdom is one thing; the practical side is totally another ball game. In the life of a mystic, there are two journeys. One is seeking the Truth itself and the other one is action or application of the Truth.
The seeker goes out searching for the Truth. They do not know if they will achieve anything. Will they achieve liberation? Will they see God? Is there a God? All these are unanswered questions and the seeker is comfortable with these doubts. The seeker moving towards becoming a mystic is fully aware that the questions are not real. They don’t need answers because they are distractions towards the Truth. The Truth doesn’t need to answer any questions. If we do not accept the Truth then there are two reasons. One is that we have not accepted the Truth and the second, which regardless of the first reason is more important, and that is whether we have applied this Truth to our daily lives.
The Seeker goes out and with all of their life, with their every breath, with every bit of their energy they need the Truth. When they meet the One – the Master, the Guru, the seeker receives the Divine Wisdom, known as Brahm Gyan from the Guru and life is transformed if the awakening occurs. The Seeker now has the knowledge, what next? The application must be there. The Seeker must see the knowledge, the wisdom in every aspect of life. In nature, in nurture, in essence, it should see through the eyes of wisdom and then the Mystic is born. Every action carries the dust of the Truth so that whenever another seeker wants the Truth, it should follow the trail of dust that the Mystic leaves behind.
When the awakening has occurred, the Mystic, like their Guru will be someone who has patience for one and all, they go beyond their labels – their nationality, race and religion. They move beyond boundaries. They have compassion for everyone because they see the same Light within them in others. They do not discriminate, like the Sun doesn’t discriminate on what it give its Light to. The Mystic, like their Guru understands the importance of forgiveness. That means forgiveness of one’s own mistakes and the large-heartedness to forgive others. Who are we to judge on the severity of a certain mistake or mishap that someone has made directly or indirectly towards us. The Mystic is an example, and the Light that shines from them is because of the wisdom they received from their Guru.
If the Light that we shine differentiates and judges then is it the Light of God or Truth? Are we following the words of the Guru, if we are using our own mind over the Guru’s teachings? Have we truly accepted the Guru? If the seeker discriminates and judges then the question goes on whether the seeker truly feels that the Guru is someone worth following. If the Guru doesn’t judge but has compassion for all, then isn’t that the natural course of action for the seeker? The Mystic has to follow the Guru but the seeker has a choice. The seeker is at a crossroad, it can either choose to follow the Guru’s way or it can abandon the ship and carrying on searching. Therefore, the seeker can never claim to be a disciple of a Guru until they surrender their mind to the Guru and whoever surrenders understands the Guru and becomes a Mystic. This is the grace and blessing of the Spiritual Master.
This Light, this Wisdom, this God that is revealed by the Master is only for those that want to become mystics, who want to have union with the One. The One that has created everything is the manifest and the unmanifest. The One that has no end, no beginning and is self-existent. This One, which is the Truth, which is consciousness, awareness and bliss. This is the way of life for the Mystic.
The Mystic never wants to let go of the Guru’s path and everything for the Mystic is about being as the Guru so wishes. If the Guru says to love everyone, then love everyone it is. If the Guru says to be compassionate, then compassion it is. If the Guru says forgive under any circumstance, then forgiveness it is. The Guru has the final and only say in the Mystic’s life. The seeker will pick and choose whatever is said but will do whatever their mind says. The Mystic understands the Guru’s actions, whilst a seeker can misunderstand it.
The evolution of the seeker has to occur. The Mystic must be born and this is where having a Master is necessary or makes it easier. The Master will show you the way, they will be the example and they will liberate you from this earth. No longer will you be confined in the body and mind, you will become the vastness of this One. When the Mystic is born, this world becomes more beautiful. The beauty of the One can only be understood by those in the mystic tradition and the Guru has defined this tradition.
To move forward in one’s awakening, to truly feel free and liberated, the seeker must become the Mystic.
Some of us learn to meditate, we have done it for many years but there always comes a point when we feel that something is blocking any further progress. The thing with meditation, apart from its scientific and medicinal value, it is a spiritual practice that is about reaching a state beyond the body and mind.
I have always used the image of my Guru – Nirankari Baba Hardev Singh ji when I begin the remembrance of the Formless Truth. Remembrance is the next stage after meditation. Meditation clears the mind, remembrance goes beyond the mind. Meditation takes you to the boundless, formless state whilst remembrance allows you to become the boundless, formless state. Remembrance is simply knowing who you are and being who you are. When we seek to know our true nature that is meditation, when we seek and become that becomes remembrance.
The power of remembrance is moving beyond words and entering silence. When you know you are focussing on the Formless, you recognise you are in This and you are blessed. This is the blissful state that is only felt with remembrance. When you become that very thing that is always stable and still – when you remember that this is your nature then stability and stillness is your state whilst in movement.
Meditation comes in waves and you reach peaks and valleys. However, with remembrance you are able to be in this one state of rising above, you are the witness and observer. You are neither moved by pleasure or pain, happiness or sadness, differences of forms, by the nature of thought, by action or inaction.
What I am saying here is not about comparing. If you think this is comparing then it is ego. Many compare the difference and then drop one of them. If you want to enter the state of remembrance, meditation surely does help and can help you get to focus quicker. Use meditation to help you if remembrance is proving to be difficult. Whilst meditation needs to move to remembrance eventually as this is the next stage.
I still sit with my back straight, tilt my head back a little and allow my eyes to focus on the third eye area, sit cross-legged with my palm facing upwards whilst my forearm rests on my knees and this is something I learned during my meditation days. I carry this forward because it reminds me of the sacred space I am about to enter completely. Then I begin to enter the state of remembrance and lose all essence of myself and enter this formless state and be in complete being.
Remembrance is being both in movement – sitting, sleeping, eating, waking, walking, talking etc and at the same state be in the same state of the formless – still, free, boundless, love, compassion, blissful etc. This is the tricky aspect of remembrance. You have to live normally and do all the normal things but be still and blissful like a Sage, a Buddha or your Guru. This is the essence of spirituality that not many can grasp or understand. They cannot balance this because they have not become the formless state. They fear it because somewhere they have fear for something. If you want to enter the Formless and be the Formless then you have to be as mighty as a lion, fearless and determined to be completely free.
In this state of balanced remembrance, you will be able to fully function in your daily activities and be in bliss at the same time. This has to be the goal for anyone seeking enlightenment. There is no two ways about it. This whole process is made easier with the grace of a Master, a Buddha, a Sage. I was lucky enough to have a Master, who gave His kind grace and showed me how to meditate and be in remembrance of His true nature. The Spiritual Master is a mirror and reflects Your true nature and this is the beauty. Unless, we clear our vision so we can see this true reality, we will be stuck in just praising the Master but doing nothing about it. We have to be as the Master wants us to be. The disciple has to end the relationship between the Master and Disciple because their relationship has to go beyond all titles and labels into a state of unconditional love. This has to be the aspiration of the disciple.
The Grace of the Master with practice on remembrance makes the whole process towards enlightenment easier and we need to learn to be this Formless at all times. Settling for anything less isn’t good enough. Go beyond everything so you can be Everything.
Be in remembrance – when you know you are focussing on the Formless, you can observe and witness the Formless and converse with it. Then you recognise you are in this Formless and are protected by this Formless. Finally you are blessed because you are one with this Formless – the bliss and ecstasy you are witnessing and have become is the biggest blessing. And in this process, you may see your Master and seeing the Beloved Master is just another sign that the blessing has begun. And it surely has for me!
Try out being in remembrance and feel and become the presence of That which you seek.
Thank you for reading. Please like, share and comment.
The intense longing for the Truth, the strongest desire for the perception of Reality, the heartbreaking moments of losing everything and everyone even your own self for the sake of enlightenment is the beauty of devotion. Dancing like there is nobody watching, dancing by yourself without the need of music because the sound of the universe vibrates around you. Singing like there is nobody listening, singing by yourself without the need of the audience because the only spectator is the Formless One. Speaking like there is nobody listening, speaking with yourself without the need of appreciation, speaking just because you are sharing your heartfelt experiences with the Divinity that is within you, that surrounds you and that permeates within every aspect of creation and yet at the same time is beyond creation.
It is a shame that the western audience for Hinduism, specifically for Advaita Vedanta or nonduality or even neo-advaita is shunning devotion because they feel the intellect can reach the highest state of knowledge. Frankly, it cannot and it never will. They praise Kabir, Shiva, Rumi and yet, the miss the fundamental practice they had and that is bhakti or devotion. They had a strong passion for the Formless and the one who revealed the Formless to them. They praised their Gurus and today, we have become sceptics, albeit not for the wrong reasons, we have not opened our hearts to the Guru.
Self-realisation or God-realisation is impossible without the grace of the Guru. The disciple feels that the Guru is absolutely needed and the Guru will feel equally as dedicated and passionate towards his disciple. I know for a fact that the Satguru or True Teacher is out there, literally in love with his devotees and sacrifices everything he has for them. Devotion is impossible without a Guru.
Here is a poem by Rumi:
Once again my beloved sought me and found
Joyously in the marketplace sought me and found.
I hid myself, at my feet that drunken rose, rose from the ground
I escaped the House of Wine, sought me and found.
How wondrous that so doggedly would hound
What luck that such swindling lock sought me and found.
Who would find me if with crowds myself surround?
Knower of crowded secrets sought me and found.
I have left a bloody trail; just look around
And the one on my trail sought me and found.
Run away to what avail, deathward bound
Why hide, a thousand times sought me and found.
I pulled the thorn from my side, yet one more round
That oak towering flowerbeds sought me and found.
Like a pearl at the bottom of ocean, drowned
Pearl diver, with a string sought me and found.
Shams-e Tabriz with piercing eyes and no sound
In the light of insight sought me and found.
Kabir also says:
Even if the whole earth is transformed into paper,
with all the big trees made into pens,
And if the entire water in the seven oceans are transformed into writing ink,
Even then the glories of the Guru cannot be written.
So much is the greatness of the Guru.
Today, devotion needs to be celebrated and observed correctly. It is not just about passionate love and affection but it is the route to grow within spiritually. Knowledge transforms into wisdom by the act of devotion. Having the intense love to be there with the Beloved, the Formless One. Without the Formless, there is no love for even the forms around us. With Advaita Vedanta and other paths, you may negate until you reach the Formless, but to stay with the Formless, you have to learn to love the Formless unconditionally. Only then does the realisation stay with you. Only then does wonder and awe become an everyday part of your life. Only then do you become an explorer of Reality and Wisdom. This is only when the intense longing of the Formless is within us. To truly be wise, is to truly long for the Formless. The Formless is Reality. The Formless created consciousness. You can only understand the nature of consciousness, if you understand the nature of the Formless.
The Formless is shapeless, ceaseless, boundless, birthless, deathless, self-existent, colourless, endless, without a beginning, full of love, compassion, radiating with peace and harmony, celebrating the oneness of all things. The Formless can be yours but can you let go and surrender to the Formless.
Surrender is not letting go of you, it is letting go of who you think you are. When you surrender then you truly find yourself. Then you truly discover who you are and this Reality will stay with you. Surrender is only possible in duality, once you enter the nondual state then who will it be that surrenders. In the grand scheme of it, it is the Formless surrendering to the Formless. Surrender removes any aspect of the ego that can disturb the process of enlightenment. The chances of surrender become higher with keeping in the company of like-minded people, serving others selflessly and constantly remembering the Formless is within you and around you. Remembering the Formless not as a form of repetition but as a form of daily practice. Every feeling, every intention, every emotion and every thought must be done with the remembrance of the nature of the Formless.
Devotion is the key to spiritual enlightenment. It can be done instantly and it all depends on how much you really want to be enlightened by the Formless One. The path of devotion is simple and it is simple because the Formless is simple. It doesn’t need to be complicated by massive words which mean nothing. The less you want the Formless then frankly the longer it will take you to be enlightened. It is not if you become enlightened either, you already are but the ego will always make a goal or a meaning out of it. Being on the path of devotion, you have to let go of meaning, of concept and context. You simple have to be in this moment. This moment reveals the eternal. Give time to the Timeless and you will see a moment transform into eternity. Devotion adds juice to your journey. Without it, your faith, your practice will stand like a wilted tree, bored and secluded in the desert. However, devotion will be like an oasis in the desert. Not only does the oasis enjoy itself but others feel blessed by the presence of the oasis. They also drink the nectar that leads them into immortality.
The path of devotion is extremely important. I would go far to say that it is the best way to God, to the Formless, to Reality or whatever you would like to call it. You can even curse This, and if you do it out of love and passion then it will reveal itself unto you. It is not partial to words. You think God is so sad that He analyses each word. He knows you analyse it yourself and you yourself provide your own punishment. God neither punishes nor congratulates. He has left that to You!
His Love and Blessings,
Rahul N Singh
Dearest my lovely readers!
Hope you are all fine and are having a great week.
Today I would like to talk to my Hindu friends. Coming from a Hindu background, I have grown up around Hindus and Sikhs. Frankly, Hinduism is so vast and that can be seen in a positive light or a negative light. It can be seen that it is very open to new practices hence the vastness. Or it can mean that the Truth has lost itself with rituals and false commentaries being placed above it. On top of that, some Gurus do not even understand the scriptures themselves and then start their rants.
I have read a lot of the Hindu scriptures. I have read the Upanishads, the Bhagavad Gita, the Ashtavakra Gita, the Yoga Sutras of Patanjali and the Rig Veda.
I have thoroughly enjoyed the Upanishads and the Ashtavakra Gita and the reason is that this is the direct truth as it is. It is between the masters and the disciples. It points to the truth and does not shy away from saying that Hinduism is meant to be full of sages. This is something I really respect about Hinduism but with the new wave of Gurus and with them all claiming a right over the Truth, it is sad to see the growth has stopped and blind worshipping has taken over.
The latter (Ashtavakra Gita) possibly the best thing I have ever read is a book that shows how a Guru transforms his disciple into a master of his own right.
The Bhagavad Gita is great but due to its openness, it is always open to interpretation and many people can resonate with it because Krishna accepts everything. However, this is not the right way to look at the Bhagavad Gita. One must understand the context in which Krishna speaks and it does not necessarily mean that we can adapt what He says to fulfill our egoic ambitions. One can see the way it has been misinterpreted by the head of the cult ISKON. I have read the Bhagavad Gita As It Is and it’s very poor when it comes to the commentary and the author does not explore all avenues to what Krishna could have meant. Sadly, the translation falls short and I personally would never recommend this to read first. Then I have read the commentary of the Bhagavad Gita by one of my favourite Guru’s – Osho. If you click on the word Osho, a pdf of the book will open in a new window or tab. This is the best commentary of Krishna’s words and Osho brings a modern flavour to it without limiting Krishna. If you really love Krishna, it will show in how you take Osho’s words. On top of that, I would say the translation by Eknath Easwaran is top notch!
The Yoga Sutras of Patanjali are interesting and can be a bit difficult to understand for a new person. However, I will say it is amazing to read. I would suggest you find someone who has read it to explain it to you if you feel you cannot understand it.
The last one is the Rig Veda and I find this to be the weakest of all scriptures. It is funny how majority of the priests follow this scripture but it is very ordinary. There is hardly anything great or outstanding in it. You can tell that it is written by some greedy people, who were more interested in maintaining their power in society. The Vedas is a collection of ordinary words and expectation for something spiritual diminishes very early on. It is more a political book than a spiritual one.
I remember once speaking to a Pandit from London and I must say that I respect him alot and if I see him, I will give him a huge hug. I asked him ‘What is the best translation for the Vedas?’ He looked at me and saw my thirst for the Truth and whispered ‘Don’t read the Vedas yet, read the Upanishads first. It is more interesting and spiritual.’ I was a little confused so I asked him ‘Don’t you use the Vedas for your practices?’ And his loving response was ‘Very rarely do I tell someone to read the Upanishads, seeing you has made me very happy and I know you are not a hindu. As far as the Vedas is concerned, I have to earn my bread and butter.’ There was sadness in his voice but hope too. The fact is, I knew he never met anyone who has asked to read the scriptures. But if you understand what the Pandit was saying, it is of immense value.
I have come across people in my life, who claim to be Hindus and have never read their own scriptures. They will do the pilgrimages, they will go to the mandirs, they will listen to the kirtans and do jagaratas (all night prayer), they will do their rites and rituals in front of their idols but not one of them have consulted the scriptures. Hence, it is easy for Gurus to manipulate the scriptures to meet their needs. I see it on the television, all these gurus quoting the scriptures and because nobody has read them, people are misled. If the Guru on the stage says that ‘Do not drink water between 5pm and 6pm on a Tuesday otherwise it will bring you problems. I can guarantee this because it is written in the Vedas. If you want to get rid of this – there is the donation box and you will be saved.’ And the majority of people have not read the scriptures (and even most priests cannot remember alot of the scripture) and they will fall into the trap. They cannot remember if they have had a sip of water during that time and it is possible that they have, so they will put something in the donation box. This is blind faith. As far as I am concerned and the Upanishads are concerned, they tell you to know the Truth directly, instead of going around gurus who will not teach you the scripture but is looking to fill his pocket with YOUR money!
A True Guru will tell you the tool for self-realisation or god-realisation and then will tell you to read the scriptures and see if you can see the Truth now. You will be surprised at what you find out! In fact, the Upanishads tell you that go and find a Master, who can give you the Divine Revelation, who can give you Enlightenment! There are a few Gurus out there that are doing this. I will not say that it is my Guru only. Existence has been kind and blessed us with a couple of enlightened gurus.
If people used a little intelligence and spared a little time to read their scriptures, they would understand their religion. Hinduism is not a religion that is misunderstood by non-hindus but in fact, is the most misunderstood within its own followers. I have read the scriptures and say this with authority. If they consulted their scriptures, they would know that the way they are worshipping is not going to give them liberation nor is it going to improve their next lives. So I find it a sad state of affairs to see Hinduism losing itself in the insignificance of useless practices. Just read the Upanishads or the other scriptures. I would love to have a chat with you and discuss it in depth. If you are really religious and it’s not something you do for leisure or ‘time-pass’ then you will take my offer. I find the knowledge to be far too valuable to be lost in the miniscule nature of the practices that are ordained by the ignorant priests.
What Hindus here need to recognise is that I am not even a Hindu and I know your religion more than you. I find that sad. Prove me wrong and read the scriptures. Please!
I have a vision that one day, these scriptures will be talked about and practiced. The scriptures will be a guide instead of being a mere tool for reciting. It is all about reading, listening to it in your mind, then contemplating on it and let the experience flow. I feel this can be done today and this is what real learning or education is. This is what a real place of worship does. It places experience over words. The experience becomes the Truth. All the scriptures are meant to do is create a desire within you to experience the Truth, the real Freedom, to be one with godliness!
Thank you for reading this and I hope you understand me.
The Guru only serves a purpose and then you should let go.
Not many will agree with this. Especially the ones that have Gurus and Masters who they follow. Whether the Master is 2000 years old or is present in the moment right now. The fact is that I got thinking about the concept of a Guru and what is special about it. What makes a Guru different compared to us? What does a Guru do that we do not do? Why is the Guru the only enlightened one? What can we achieve from the Guru’s enlightenment?
I think today much importance is given to a Guru and to an extent rightfully so. However, it must end somewhere. A guru can only do so much for you but the fact is the Guru cannot add a meaning to your life. A Guru cannot give you enlightenment. A Guru cannot give you your truth. You can’t agree with the Guru unless you have found your truth. Most disciples of Guru’s never bother to find the Truth. They blindly accept what the Guru says as correct as if God had bestowed the Truth in front of their eyes. I am not against a Guru’s work. But it has its’ limitations. Nobody can deny that. If it never had any limitations then those that claim to believe in the True Guru should all be enlightened beings.
I know that most Gurus today accept their disciples to window shop for the right beliefs. But beliefs are beliefs. They are borrowed. It also shows how low your confidence is. I have seen the most confident people fall out of grace as they seek blessings of the Gurus. The problem is that it is not gratitude for the Guru for breaking every belief system and getting them on the path of their own truth. It is far from that. They believe their Guru to be the one and only savior. They believe he is the only messiah. He is the only true one. Why can’t there be more than one true Guru? This is the problem with the disciples. They feel there is a competition between the Gurus and naturally, their so-called compassion becomes a silly infatuation. They can’t stand another Guru. They will not accept a disciple who has found his own truth. Why? The fact is that there is an inner jealousy. Why can he achieve it and not me? We go to the same place, believe in the same Guru, believe in the same book, believe in the same God but I didn’t achieve. The problem is that you believe. You never question. Only someone that inquires everything will find everything. Yes, if you continue to use intellect there is a limit but intuition can bring you your own enlightenment.
So what is the need of the Guru? The Guru is there to show you that you can achieve enlightenment. You need to follow and see his way and see what you could agree with. There is no way everyone agrees with their Gurus. Their Guru may talk about love and acceptance and the first thing that the disciple does is gossip and bitch about those that are individuals. You praise your Guru for being an individual and then when a disciple is an individual, if a disciple even speaks ‘against’ the Guru then you condemn that individuality. You only praise your Guru because he is leading his own life. Especially from the distance that is what it looks like. But unfortunately, every Guru because of their acceptance and their non-interference – their committees, their Trust members, even their friends and family will put a negative light on the Guru. To your eyes, that Guru no longer is independent, he is no longer a rebel but that is your interpretation. What can the Guru do but accept. He truly doesn’t give a shit. You want him to give a shit. But he has no attachment. The fact is only the ones who are a little smart see the reality of it. The rest tend to sugar coat it with ignorance. The Guru can only lead you for a while. But the Guru will let you go. He knows your attachment will let you down. He wants you to rise. Most people tend to stick with following. They are comfortable with it. There is nothing wrong with this but personally, I feel that you are selling your enlightenment but finding no buyers. No one can buy enlightenment. It has to be earned and only you know how to pay the complete value.
The fact is that you have to find your own truth. You can’t run away from this unless you want to remain a beggar in front of your Guru. Not only are you letting your self down but even your Guru. He wants you to be rich not a beggar. Yes, the Guru’s job is to get rid of the ego so that the divine can start filling you with enlightenment. However, that is it. When the ego ends then Guru’s job is finished. Now, he knows that although there is a possibility of a relapse, there is more likely that you will find your individuality and therefore attain self-realisation. The Guru does not want you to believe. He wants you to question every idea that he gives you. Only then you will understand your Guru. It is a very ‘scientific’ approach but your individuality is an evolution of your self. It is a transformation. It is a finding. A conclusion.
Once you have found what you have been seeking for then the end result is to spread what you have found. Yes, accidently you will attain followers. You will become a leader. You will be doing the true justice to your Guru. That is the true gratitude. That is the true bliss you have attained from your Guru. You are forever happy with your Guru because if it were not for him, you will not have become an individual. He gave you the wings. While others never learned to fly, you dared to fly. While you flapped away, the others flopped. The fact is it will be an accident that you have become a Guru. Naturally, everyone will become a Guru. Especially those who have had self-realisation. Every awakened one has to become a Guru. Every enlightened being has to become a Guru. The reason is simple that you will always have one person that trusts you. That is your own self.
Yes, there is the myth that a student can never become a teacher. But a student can gain the qualifications to become a teacher. Similarly, a devotee can walk the right path to become a Guru.
My final message is a simple one. Find your self, be your own Guru. If others follow you then accept it. They need to learn from you like you had to learn at one time. Self-realisation is the only right path. Yes, the meaning is utter nothingness and emptiness but that is the complete factor. It completes you. To the mind it looks pathetic. You are still calculating a value. Emptiness and nothingness has to be filled with your value. If you see absolutely no value in emptiness and nothingness then that reflects what your value is.
A confession is this that I am nothing but I am everything. You are also nothing but you are everything too. I salute you.
Rahul N Singh